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اللّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقَدِرُ وَفَرِحُواْ
بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الآخِرَةِ إِلاَّ مَتَاعٌ
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Yoruba Translation
Hausa Translation
A1lah ne ke shimfiɗa arziki ga wanda Yake so daga cikin bãyinsa kuma Yanã ƙuntãtãwa ga (wanda, Yake so). Lalle Allah, Masani ne ga dukan kõme.
Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things.
Allah makes abundant the means of subsistence for whom He pleases of His servants, and straitens them for whom (He pleases) surely Allah is Cognizant of all things.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.
Asbabu n-Nuzuul (Occasions of Revelation)
Evidences of Tawhid
Allah says:
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ ﴿٦١﴾
اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاء مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٦٢﴾
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ السَّمَاء مَاء فَأَحْيَا بِهِ الْأَرْضَ مِن بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ﴿٦٣﴾
And if you were to ask them: "Who has created the heavens and the earth and subjected the sun and the moon!'' They will surely reply: "Allah.'' How then are they deviating!
Allah expands the provision for whom He wills of His servants, and straitens it for whom (He wills). Verily, Allah is the All-Knower of everything.
And if you were to ask them: "Who sends down water from the sky, and gives life therewith to the earth after its death!'' They will surely reply: "Allah.''
Say: "All the praises and thanks be to Allah!''
Nay, most of them have no sense.
Allah states that there is no God but He.
The idolators who worshipped others besides Him recognized that He was the sole creator of the heavens and earth, the sun and the moon, alternating the night and day.
They acknowledged that He was the Creator Who provided for His servants and decreed how long they should live. He made them and their provision different, so that some were rich and some were poor, and He knew best what was suitable for each of them, who deserved to be rich and who deserved to be poor.
So, Allah stated that He has alone created everything, and that He alone is controlling them -- if this is how it is, then why worship anyone else?
Why put one's trust in anyone else?
Since dominion is His Alone, then let worship be for Him Alone.
Allah often establishes His divinity by referring to their acknowledgement of His Unique Lordship, because the idolators used to acknowledge His Lordship, as they said in their Talbiyah (during Hajj and `Umrah): "At Your service, You have no partner, except the partner that You have, and You possess him and whatever he has.''
يقول تعالى مقررا أنه لا إله إلا هو لأن المشركين الذين يعبدون معه غير معترفون بأنه المستقل بخلق السموات والأرض والشمس والقمر وتسخير الليل والنهار وأنه الخالق الرازق لعباده ومقدر آجالهم واختلافها واختلاف أرزاقهم . فتفاوت بينهم فمنهم الغني والفقير وهو العليم بما يصلح كلا منهم ومن يستحق الغنى ممن يستحق الفقر فذكر أنه المستقل بخلق الأشياء المنفرد بتدبيرها فإذا كان الأمر كذلك فلم يعبد غيره ؟ ولم يتوكل على غيره ؟ فكما أنه الواحد في ملكه فليكن الواحد في عبادته وكثيرا ما يقرر تعالى مقام الإلهية بالاعتراف بتوحيد الربوبية وقد كان المشركون يعترفون بذلك كما كانوا يقولون في تلبيتهم لبيك لا شريك لك إلا شريكا هو لك تملكه وما ملك .
"الله يبسط الرزق" يوسعه "لمن يشاء من عباده" امتحانا "ويقدر" يضيق "له" بعد البسط أي لمن يشاء ابتلاءه "إن الله بكل شيء عليم" ومنه محل البسط والتضييق
أي لا يختلف أمر الرزق بالإيمان والكفر فالتوسيع والتقتير منه فلا تعيير بالفقر فكل شيء بقضاء وقدر
I'raab - grammatical analysis of the Qur'an
«اللَّهُ» لفظ الجلالة مبتدأ «يَبْسُطُ» مضارع فاعله مستتر «الرِّزْقَ» مفعول به والجملة الفعلية خبر المبتدأ والجملة الاسمية مستأنفة «لِمَنْ» متعلقان بالفعل «يَشاءُ» مضارع فاعله مستتر «مِنْ عِبادِهِ» حال والجملة صلة «وَيَقْدِرُ» معطوف على يبسط «لَهُ» متعلقان بالفعل «إِنَّ اللَّهَ» إن ولفظ الجلالة اسمها «بِكُلِّ» متعلقان بالخبر عليم «شَيْ ءٍ» مضاف إليه والجملة تعليلية لا محل لها. «عَلِيمٌ» خبر