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اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ

Allahu allathee jaAAala lakumu alanAAama litarkaboo minha waminha takuloona

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Yoruba Translation

Hausa Translation

Allah ne Wanda Ya sanya muku dabbõbi dõmin ku hau daga gare su, kuma daga gare su kuke ci.

It is Allah Who made cattle for you, that ye may use some for riding and some for food;
Allah is He Who made the cattle for you that you may ride on some of them, and some of them you eat.
Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -

Asbabu n-Nuzuul (Occasions of Revelation)

The Cattle are also a Blessing from Allah and a Sign from Him

An`am﴾ for them, which refers to camels, cows and sheep; some of them they ride and some of them they eat. Camels may be ridden or eaten; their milk is drunk and they are used for carrying heavy burdens on journeys to distant lands. Cattle are eaten and their milk is drunk; they are also used for plowing the earth. Sheep are eaten and their milk is also drunk. The hair and wool of all of these animals is used to make tents, clothing and furnishings, as we have already discussed in Surah Al-An`am and Surah An-Nahl, etc.

Allah says here:

اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ ﴿٧٩﴾

وَلَكُمْ فِيهَا مَنَافِعُ وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ﴿٨٠﴾

Allah, it is He Who has made cattle for you, that you may ride on some of them, and of some you eat.

And you have (many other) benefits from them, and that you may reach by their means a desire that is in your breasts, and on them and on ships you are carried.

يقول تعالى ممتنا على عباده بما خلق لهم من الأنعام وهي الإبل والبقر والغنم فمنها ركوبهم ومنها يأكلون .

"الله الذي جعل لكم الأنعام" قيل : الإبل خاصة هنا والظاهر والبقر والغنم

قال أبو إسحاق الزجاج : الأنعام ها هنا الإبل .

I'raab - grammatical analysis of the Qur'an

«اللَّهُ الَّذِي» مبتدأ وخبر والجملة مستأنفة لا محل لها «جَعَلَ» ماض فاعله مستتر والجملة صلة «لَكُمُ» متعلقان بالفعل «الْأَنْعامَ» مفعول به «لِتَرْكَبُوا» مضارع منصوب بأن المضمرة بعد لام التعليل والواو فاعل والمصدر المؤول في محل جر باللام والجار والمجرور متعلقان بحال محذوفة «مِنْها» متعلقان بتركبوا «وَمِنْها» الواو حرف عطف ومنها متعلقان بتأكلون «تَأْكُلُونَ» مضارع مرفوع والواو فاعله والجملة معطوفة على ما قبلها

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وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ