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بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ

Bali alssaAAatu mawAAiduhum waalssaAAatu adha waamarru

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Yoruba Translation

Hausa Translation

ôa, Sã´a ita cħ lõkacin wa´adinsu, kuma Sã´ar tã fi tsananin masĩfa, kuma ta fiɗãci.

Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.
Nay, the hour is their promised time, and the hour shall be most grievous and bitter.
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).

Asbabu n-Nuzuul (Occasions of Revelation)

سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ

بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ﴿٤٦﴾

Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.''

Al-Bukhari also recorded that Yusuf bin Mahak said,

"I was with the Mother of the faithful, A'ishah, when she said, `When I was still a young playful girl in Makkah, this Ayah was revealed to Muhammad,

بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ

Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.''

This is the abridged narration that Al-Bukhari collected, but he also collected a longer narration of it in the Book of the Virtues of the Qur'an.

Muslim did not collect this Hadith.

وقال البخاري حدثنا إبراهيم بن موسى حدثنا هشام بن يوسف أن ابن جريج أخبرهم أخبرني يوسف بن ماهك قال إني عند عائشة أم المؤمنين فقالت نزل على محمد صلى الله عليه وسلم بمكة وإني لجارية ألعب " بل الساعة موعدهم والساعة أدهى وأمر" هكذا رواه ههنا مختصرا . ورواه في فضائل القرآن مطولا ولم يخرجه مسلم .

"بل الساعة موعدهم" بالعذاب "والساعة" أي عذابها "أدهى" أعظم بلية "وأمر" أشد مرارة من عذاب الدنيا

يريد القيامة .

I'raab - grammatical analysis of the Qur'an

«بَلِ» حرف عطف وإضراب «السَّاعَةُ مَوْعِدُهُمْ» مبتدأ وخبره والجملة استئنافية لا محل لها.
«وَالسَّاعَةُ أَدْهى » مبتدأ وخبره والجملة معطوفة على ما قبلها «وَأَمَرُّ» معطوف على ما قبله.