7vs178
مَن يَهْدِ اللّهُ
فَهُوَ الْمُهْتَدِي وَمَن يُضْلِلْ فَأُوْلَـئِكَ هُمُ الْخَاسِرُونَ
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Yoruba Translation
Hausa Translation
Kuma wanda Allah Ya shiryar, to, bã shi da mai ɓatarwa. Ashe, Allah bai zama Mabuwãyi ba, Mai azãbar rãmuwa?
And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution?
And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution?
And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?
Asbabu n-Nuzuul (Occasions of Revelation)
Allah is Sufficient for His Servant
Allah says:
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ ...
Is not Allah Sufficient for His servant?
Some of them read it "His servants.''
It means that Allah is Sufficient for the one who worships Him and relies upon Him.
... وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ ...
Yet they try to frighten you with those besides Him!
means, the idolators tried to scare the Messenger of Allah with their idols and gods which they called upon besides Allah out of ignorance and misguidance.
Allah says:
... وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ﴿٣٦﴾
وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ ﴿٣٧﴾
And whom Allah sends astray, for him there will be no guide. And whomsoever Allah guides, for him there will be no misleader.
Is not Allah Almighty, Possessor of Retribution?
meaning, whoever relies on Him and turns to Him, will never be forsaken, for He is the Almighty Who cannot be overwhelmed by another, and there is none more severe than Him in exacting retribution on those who disbelieve in Him, associate others in worship with Him and resist His Messenger.
أي منيع الجناب لا يضام من استند إلى جنابه ولجأ إلى بابه فإنه العزيز الذي لا أعز منه ولا أشد انتقاما منه ممن كفر به وأشرك وعاند رسوله صلى الله عليه وسلم.
"ومن يهد الله فما له من مضل أليس الله بعزيز" غالب على أمره "ذي انتقام" من أعدائه ؟ بلى
أي ممن عاداه أوعادى رسله .
I'raab - grammatical analysis of the Qur'an
«وَمَنْ» الواو حرف استئناف ومن اسم شرط جازم مبتدأ «يَهْدِ» مضارع مجزوم بحذف حرف العلة وهو فعل الشرط «اللَّهُ» لفظ الجلالة فاعله «فَما» الفاء رابطة وما نافية «لَهُ» جار ومجرور خبر مقدم «مَنْ» حرف جر زائد «مُضِلٍّ» اسم مجرور لفظا مرفوع محلا مبتدأ مؤخر وجملة فماله .. في محل جزم جواب الشرط وجملتا الشرط والجواب خبر من «أَلَيْسَ» الهمزة حرف استفهام وتقرير وماض ناقص «اللَّهُ» لفظ الجلالة اسمه «بِعَزِيزٍ» الباء حرف جر زائد وعزيز مجرور لفظا منصوب محلا خبر ليس «ذِي» صفة عزيز «انْتِقامٍ» مضاف إليه والجملة الفعلية مستأنفة.