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فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَى بِجَهَنَّمَ سَعِيراً
Faminhum man amana bihi waminhum man sadda AAanhu wakafa bijahannama saAAeeran
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Yoruba Translation
Hausa Translation
To, daga cikinsu akwai wanda ya yi ĩmãni da shi, kuma daga cikinsu akwai wanda ya kange daga gare shi. Kuma yã isa Jahannama ta hũru da shi.
Asbabu n-Nuzuul (Occasions of Revelation)
Yet,
فَمِنْهُم مَّنْ آمَنَ بِهِ ...
Of them were (some) who believed in it;
referring to Allah's favor and bounty (Prophets, Books, kingship).
... وَمِنْهُم مَّن صَدَّ عَنْهُ ...
and of them were (some) who rejected it,
by disbelieving in it, ignoring it, and hindering the people from its path, although this bounty was from and for them, the Children of Israel. They disputed with their own Prophets; so what about you, O Muhammad, especially since you are not from the Children of Israel.
Mujahid said,
فَمِنْهُم مَّنْ آمَنَ بِهِ (Of them were (some) who believed in (him), "Muhammad, وَمِنْهُم مَّن صَدَّ عَنْهُ (and of them were (some) who rejected (him)).''
Therefore, O Muhammad, the rejection of you because of their disbelief is even more severe and they are even further from the truth that you brought them.
This is why Allah threatened them,
... وَكَفَى بِجَهَنَّمَ سَعِيرًا ﴿٥٥﴾
and enough is Hell for burning (them).
meaning, the Fire is a just punishment for them because of their disbelief, rebellion and defiance of Allah's Books and Messengers.
وقال مجاهد : فمنهم من آمن به أي بمحمد صلى الله عليه وسلم ومنهم من صد عنه فالكفرة منهم أشد تكذيبا لك وأبعد عما جئتهم به من الهدى والحق المبين ولهذا قال متوعدا لهم " وكفى بجهنم سعيرا " أي وكفى بالنار عقوبة لهم على كفرهم وعنادهم ومخالفتهم كتب الله ورسله .
"فمنهم من آمن به" بمحمد صلى الله عليه وسلم "ومنهم من صد" أعرض "عنه" فلم يؤمن "وكفى بجهنم سعيرا" عذابا لمن لا يؤمن
يعني بالنبي صلى الله عليه وسلم لأنه تقدم ذكره وهو المحسود .
I'raab - grammatical analysis of the Qur'an
«فَمِنْهُمْ» الفاء حرف تفريع ، والجار والمجرور متعلقان بمحذوف خبر.
«مَنْ» اسم موصول مبتدأ.
«آمَنَ بِهِ» الجار والمجرور متعلقان بالفعل الماضي آمن والجملة صلة الموصول.
«وَمِنْهُمْ مَنْ صَدَّ عَنْهُ» عطف على منهم من آمن به.
«وَكَفى بِجَهَنَّمَ سَعِيراً» فعل ماض وجهنم فاعله وسعيرا تمييز والباء حرف جر زائد في الفاعل ، والجملة استئنافية.