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ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَى بِآيَاتِنَا إِلَى فِرْعَوْنَ وَمَلَئِهِ
فَظَلَمُواْ بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
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وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ
Walaqad arsalna moosa biayatina wasultanin mubeenin
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Yoruba Translation
Hausa Translation
Kuma haƙĩƙa Mun aiki Mũsã da ãyõyinMu, da dalĩli bayyananne.
Asbabu n-Nuzuul (Occasions of Revelation)
The Story of Musa and Fir`awn
Allah tells;
وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ﴿٩٦﴾
إِلَى فِرْعَوْنَ وَمَلَئِهِ ...
And indeed We sent Musa with Our Ayat and a manifest authority. To Fir`awn and his chiefs,
In these verses Allah informs of His sending Musa with His signs and clear proofs to Fir`awn, the king of the Coptic people, and his chiefs.
... فَاتَّبَعُواْ أَمْرَ فِرْعَوْنَ ...
but they followed the command of Fir`awn.
This means that they followed his path, way and methodology in transgression.
... وَمَا أَمْرُ فِرْعَوْنَ بِرَشِيدٍ ﴿٩٧﴾
and the command of Fir`awn was no right guide.
This means there was no right guidance in it. It was only ignorance, misguidance, disbelief and stubbornness.
Just as they followed him in this life and he was their leader and chief, likewise he will lead them to the Hellfire on the Day of Resurrection. He will lead them directly to it and they will drink from springs of destruction. Fir`awn will have a great share in that awful punishment.
يقول تعالى مخبرا عن إرسال موسى بآياته ودلالاته الباهرة .
"ولقد أرسلنا موسى بآياتنا وسلطان مبين" برهان بين ظاهر
بين أنه أتبع النبي النبي لإقامة الحجة , وإزاحة كل علة " بآياتنا " أي بالتوراة . وقيل : بالمعجزات .
I'raab - grammatical analysis of the Qur'an
«وَلَقَدْ» الواو عاطفة واللام واقعة في جواب القسم وقد حرف تحقيق.
«أَرْسَلْنا مُوسى » ماض وفاعله ومفعوله المنصوب بالفتحة المقدرة على الألف للتعذر والجملة معطوفة.
«بِآياتِنا» متعلقان بأرسلنا.
«وَسُلْطانٍ» معطوف على آياتنا.
«مُبِينٍ» صفة.